The Global Peace Palace: Promoting Martyrdom and Tolerance

Taj Mahal    With a long history rooted in the export of pepper and rubber, the State of Kerala is located in southwest India on the Malabar Coast. Noted for its high rate of literacy, house boats, and touristkerala-district-map attractions, it is a region of India that is ranked high on the Human Development Index (HDI), which is “a new way of measuring development by combining indicators of life expectancy, educational attainment and income into a composite” ranking of geographic areas and countries. Consisting of a population that is 56.2% Hindu, 24.7% Muslim, and 19% Christian, Kerala is a region of India in which very little sectarian violence takes place – making it a relatively serene example of religious tolerance in a country that has experienced intense hostilities with neighboring Pakistan. One of the more bloody conflicts involving Pakistan and India occurred in 1971, when India invaded East Pakistan to end the persecution of Hindus living in that area as a significant minority of the population. A decisive victory for the Indian military, the war involved nearly 1 million troops – with about 12,843 killed in battle, another 14,201 wounded, close to a 100,000 prisoners of war, and approximately 10 million refugees that fled East Pakistan into India.

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The Global Peace Palace Resembles the Taj Mahal

One of those serving in the victorious Indian Navy was Akb Kumar, who would retire in 1985 as a Chief Petty Officer with 18 years of military experience. Now age 62, Kumar has recently spent his life savings in the erection of a memorial to war heroes and terror victims, as an effort “to tell the world to discard weapons and embrace peace.” A resident of Alappuzha, a city located in the State of Kerala, Kumar chose a location nearby at Thumpolly Junction along National Highway 47 for the construction of his memorial, which is purposefully designed to resemble the Taj Mahal, the famous mausoleum constructed in Agra, India by Emperor Shah Jahan in 1648. Comprising an area of 7,000 square feet, the monument is about 42 feet high and includes four minarets that represent the Indian Army, Navy, Air Force and Paramilitary Forces. Along the walls are engraved the names of war heroes and terror victims, including those who lost their lives in the infamous Mumbai Attacks, which took place from November 26 to November 29, 2008 – claiming the lives of 166 Indian citizens and seriously injuring at  least another 308. Coordinated by the Pakistani Inter-Services Intelligence (ISI), these attacks were the work of Islamic extremists that targeted the Taj Majal, movie theaters, hospitals, cafes, bus terminals, a Jewish community center, and St. Xavier’s Catholic University in Mumbai (formerly known as Bombay).

Kumar presently lives with his family in living accommodations that are attached to the back side of the Global Peace Palace, which received its official inauguration on December 27, 2011. The website proudly includes a list of “martyrs,” as well as an application process through which individuals and families can volunteer to help or suggest other names to be honored by the memorial. In describing his motivation for using his life savings to honor

Martyrdom

The Website Invites Volunteers and the Names of Other Martyrs

those that have fallen in battle and as victims of terror, Kumar is fervent about the propagation of peace:

“Why should we spend millions of rupees in the name of war? The poor continue to remain poor and underprivileged. The rich countries have started an arms race, creating a sense of insecurity all around, forcing the third world countries to also jump into the arms race that causes a major dent to their exchequer. Acts like this have caused countries like India to slide into poverty. This thinking led me to construct the ‘Global Peace Palace’ to spread the message against war.”

Kumar spent approximately $450,000 on the construction of his unique monument, a sum he raised mostly from the sale of family property, including a coconut plantation his wife had inherited. Since the architect who designed the building is a personal friend, the total cost is considerably discounted from normal expectations. Since October of 2012, he has been in the process of placing all the flags of the world around the palace. The admission to the Global Peace Palace is free, so his intentions must be viewed in terms of altruism.

While considering the story of Akb Kumar and his dream of peace, one is reminded of the role religious intolerance has played in terrorism – which is very evident in the Mumbai Attacks. As David Gibson of the Huffington Post has noted, absolutist religious beliefs and radical political narrow mindedness often combine to “act as an accelerant to terrorism.” Cultural concerns, economic factors, and psychology also play a prominent role, but religion becomes the rallying point around which fanatics express their discontent with the powerful elite by killing and maiming the innocent. Psychology Today has labeled this phenomenon “Sacred Terror,” involving engagements that “take on an over-powering, transcendental necessity” for the person committing the violence. Kumar should be lauded for his realization that a monument can become a valuable instrument in combating this horrific pattern, for a memorial dedicated to the victims of terrorism is the most meaningful in the hope, tolerance, and peace it offers to the world – while also recognizing those that have died innocently. In a deep sense, such a testimonial honors and speaks to the future of the world far more than it does the past.

You can help promote the establishment of a monument dedicated to all American victims of terrorism, whether they died at home or abroad, by clicking the link above and signing the petition. Nothing is asked but your signature for a good cause.

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The Crazy Horse Memorial: Colossal and Controversial

   Seventeen miles from Mount Rushmore in the Black Hills of South Dakota, construction on the world’s largest mountainside carving has been underway since 1948. A huge rock portrait of a great American statesman, the sculpture has nothing to do with presidents, senators, or even Washington D. C. politics in particular – but rather an honor to one of the greatest leaders to grace the history of the Sioux Nation. Originally, the idea for the gigantic rock frieze sprang from the mind of Henry Standing Bear, a Lakota Sioux elder who in 1929 wrote to sculptor Korczak Ziolkowski for the initiation of a titular image that would announce to the world that Native American leaders are every bit the equal to those in the white man’s world. When completed, the dimensions of the magnificient monument will be colossal, portraying the image of the famous chief on a horse as a “mountain-sized statue that is as long as a cruise ship and taller than a 60-story skyscraper.” A work in progress, attention has now turned from the 88-foot-high face of Crazy Horse to the head of his stallion, which will stand a whopping 219 feet high. According to estimates, completion of the entire project will come circa 2120, meaning that efforts have not even reached the halfway point in creation. Formation of such a mammoth figure is no easy task, involving a Crazy Horse Mountain Crew that employs “precision explosive engineering” to hew away at the heavy stone, which then becomes the subject of more delicate work on the finer details.

A Model of the Crazy Horse Memorial
(click for enlarged photo)

The memorial – even if it is still an effort in the making – is but one part of an educational and cultural center that will ultimately include an extension campus to the University of South Dakota, but which at present is referred to as the Indian University of North America. Since 2007, more than $7 million dollars from wealthy benefactors have poured in to benefit both the college campus and the Crazy Horse Memorial. Under the guidance of the Crazy Horse Memorial Foundation, other facets of interest include a museum, restaurant, gift shop, and conference center – making it a very comprehensive non-profit effort to foster and preserve Native American culture. Periodic editions of the Crazy Horse Progress newspaper notify donors and cohorts, who are referred to as the “Grass Roots Club,” of progress to the monument and other efforts promoted by the foundation. Fundraising goals first announced in 2006 came to fruition on the 29th anniversary of Korczak Ziolkowski’s death, when the memorial announced  on October 21, 2011 that philanthropist T. Denny Sanford had matched the $5 million raised through other smaller donations. With enough money in the bank to finish the massive horse upon which Crazy Horse is seated, one might think that serenity characterized the world of the Sioux– but such is not the case.

Work Has Moved From the Head of Crazy Horse to His Stallion
(click for enlarged photo)

Probably born in 1840, Crazy Horse spent his adult life fighting the white man’s encroachment of the Black Hills, which the Lakota and other bands of the Sioux considered sacred. In 1876, his leadership proved crucial in the annihilation of the U. S. 7th Cavalry under the command of George Armstrong Custer, who had intervened militarily after the discovery of gold in the area. The crusade of Crazy Horse to preserve the sanctity of the Black Hills in 1876 is of great relevance to many of the Sioux, who oppose the work progressing on the Crazy Horse Memorial on the same grounds they contested nearby Mount Rushmore. Simply put, in their eyes it is a violation of the same spirituality that Crazy Horse fought so valiantly to defend. Some even point out that Sioux land is held in common by the people and any approval to build the memorial should have been decided upon by the “collective” voice of the people as a whole – not by the few that hope to make money from a tourist attraction. Lame Deer, a noted Lakota Sioux medicine man has postulated “that the whole idea of making a beautiful wild mountain into a statue of him is a pollution of the landscape – it is against the spirit of Crazy Horse.”

Making matters more interesting is the elusiveness of Crazy Horse, who carried a reputation in life for avoiding photographers and portrait artists who followed the famous warrior incessantly hoping to capture his countenance for publication. Cameras of the time were very large and bulky, making any pursuit of Crazy Horse a difficult prospect – and when he enlisted the support of family members to protect him from these intrusive attempts, the result became a total lack of confirmed photos. To this day, there is only one photograph that alleges to be a true image of him, but experts dismiss this claim as bogus. This elusive nature followed Crazy Horse to the grave, because his burial spot is a complete mystery to the modern world. After leading his people back to the reservation in 1877 – the year after the Battle of the Little Bighorn – an army private tragically bayoneted and killed the thirty-six-year-old warrior. White authorities turned the body over to his parents, who secretly conducted the interment without revealing the location. Those of the Sioux Nation opposed to the Crazy Horse Memorial argue that a man so contrary to having his image captured on film would never agree to have it sprawled across the face of a mountain, and his undisclosed burial site would seem to indicate the same.

The Original Design Superimposed Against the Mountain
(click for enlarged photo)

Despite its unfinished status, the Crazy Horse Memorial attracts more than a million visitors per year, providing $1 million in scholarships toward the education of Native American students attending South Dakota schools. Events occur year round at the site of the monument’s construction, which when completed will make it the largest statue in the world – unseating a statue of Buddha in China for that honor. Controversy aside, the memorial’s success cannot be denied, but let us know what you think in the poll below. May the same persistence evident in efforts to bring the Crazy Horse Memorial to reality re-energize House Resolution 2982 and bring it to fruition in the form of a national monument dedicated to the victims of terrorism. For more information on H. R. 2982, click the link on the right side of our home page.

You can help promote the establishment of a monument dedicated to all American victims of terrorism, whether they died at home or abroad, by clicking the link above and signing the petition. Nothing is asked but your signature for a good cause.

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